People of Izhar

this time will share about the Idzhar and Idgham chapters

Read aloud

As in reading nun died and died, then the meaning is to sound certain letters from the exit, without being accompanied by a buzz so the letters are clearly visible.

From the above understanding it seems clear that the izhar reading must be read candidly, according to the place where the letters come out without buzzing, vague or even altered. The izhar readings can occur in the following conditions:

Lam died in fi & rsquo; il

Every time there is a dead place in the middle or at the end of 'madhi', fi & rsquo; il mudhari & rsquo;, maupun fi & rsquo; the amar, then it is a must read (light). This happens if you have the following conditions :

a. Lam is not a lam in Al Ta & rsquo; rif
b. The letter after that is not a letter or ra & rsquo;.

So if there is a dead lam who meets the hijab letters other than lam and ra’ with the above criteria, then you should read it (light).
Example:

جَعَلْنَا , قُلْنَا, وَضَلَلْنَا , وَاْلتَقٰى, قُلْ نَعَمْ, يَلْتَقِطْهُ , يُبَدِّلُ نِعْمَةَ اللهِ

The reading above is izhar Fi & rsquo; li (الإظهار الفعلى )

Dzal matu return hd” (اِذْ)

When there is a dead key at & ldquo; idz” meet hijaiyah letters other than dzal and zha’ then it is a must read (light). Example:

إِذْتَبَرَّأَ , إِذْجَاؤُكُمْ , إِذْدَخَلُوْا , إِذْ سَمِعْتُمُوْهُ , وَإِذْ صَرَفْنــاَ , وَإِذْزَيَّنَ

Dal is on & quot; Qad” قَدْ

When there is a dead dal meet the hijab letters other than dal and ta’ then it is a must read (light), even more so it seems izhar when met with: ش , س , ط , ص ض, ج, ز, ذ . That is to maintain the integrity of his qalqalah, example:

لَقَدْ جَآءَكُمْ , وَلَقَدْ ذَرَأْنَا , وَلَقَدْ زَيَّنَّــــا , قَدْ سَمِعَ , قَدْ شَغَفَهَا , وَلَقَدْصَرَفْنَا , فَقَدْ ضَلَّ , فَقَدْ ظَلَمَ

Ta’ Ta & rsquo; nis Sure ( تأتأنيث ساكنة )

If there is a Ta’ Ta & rsquo; nis Sure (ta’ dead) met one of the letters 6 this: ث , ج , ز , س , ص , ظ then it is a must read (light), thus it is because it wants to preserve its Hams nature (see description of letter properties).

Example:

كَذَّبَتْ ثَمُوْدُ , نَضِجَتْ جُلُوْدُهُمْ
خَبَتْ زِدْنَاهُمْ , اَنْبَتَتْ سَبْعَ
حَضِرَتْ صُدُوْرُهُمْ , كَانَتْ ظَالِمَةً

Lam who is in Bal and Hal ( ْهَلْ , بَل )

Lam who was at Bal and Hal when he met the hijab letters besides lam and ra & rsquo;, then it is a must read (light). Example:

بَلْ كَانَ , بَلْ نَتَّبِعُكُمْ , هَلْ اَتٰــكَ , هَلْ فِي ذَالِكَ

However, if it is on the ball (بَلْ ) met ra’ with a scripture reading (will be explained in the next chapter), so keep reading, not stupid. Example: بَلْسكتهرَانَ

The letters Halq die meet the letters hijaiyah

If there is one of the halaq letters ( خ , غ , ع ,ا ,ح , هـ , ) the dead met one of the hijab letters, then it is a must read. That is because halaq is basically far from reading Idgham, because it's far away, so he read it according to his closest reading, izhar.
Example:

فَاصْفَحْ عَنْهُمْ , لَاتُزِغْ قُلُوْبَنَا , فَسَبِّحْهُ

Such reading is called Izhar Halq ( الإظهار الحلقى )

Idgham reading

As per the law of death or death, then what is meant by idgham is to put something in something, or pronunciation of two letters into one which is like two ditasydid letters.
In that sense it appears that the reading of Idgham is reading that must be included. Letters that are considered idgham must be read according to the letters in front of them, so that the two letters are like one dashed letter, even though the letters are different.

As explained by the Qurra scholars’ ijmak that idgham is divided into 3 of sorts :

• 1. Idgham mutamatsilain ( ادغام المتماثلين )
• 2. Idgham mutajanisain ( ادغام المتجانسين )
• 3. Idgham Mutaqaribain ( ادغام المتقاربين)

As for each of these idioms, divided into two parts viz :

Idgham Kubra ( ادغام الكبرى ) that is the idgham that occurs while the second letter in the second letter is the same as the living letter.
Idgham shughra ( ادغام الصغرى ) i.e. idgham happens when the first letter wanted is dead, while the second letter is still alive.

For more details, the third part of the authors express in detail as follows:

Read Idgham Mutamatsilain

Idgham Mutual in the meaning of language is a similar and similar idea. Currently in the Qur'an's terms’ is:

اِدْغَامُ اْلمُتَمَاثِلَيْنِ اَنْ يَتَّفِقَ الحَرْفَانِ صِفَةً وَمَخْرَجًا

& ldquo; Idgham occurs when the two letters are of the same meaning or nature”

From that understanding, it appears that Idgham Mutamatsilain is a meeting of two letters which are similar in meaning to their form, to the same extent the makhraj and its nature.

And from the above understanding as well, then it can be determined that the letters idgham are all hijaiyah letters that meet equivalent or similar. For example:

Alphabet ذ with ذ both of them are ignorant, Rakhawah, Use, Infitah and Ishmat.
Alphabet م with م both are Makhraj syafatain, being equally ignorant, Tawassuth, Use, Infitah Idzlaq dan Ghunnah.
Alphabet ك with ك both are verbal Makhraj, while being equally Mahmus, Syiddah, istifal, infitah, and Ishmat.

The condition requires that Idgham be read by means of the first letter must be entered in the second letter (life) as if both were tasydid even though they were not.

Whereas this mutamatil idgham is divided into two parts namely Kubra and shughra. Idgham Mutamatsilain Kubra is the great Idgham Mutamatsilain in the term Qurra scholars’ is:

اِنْ تُحَـرَّكَ كِلَاهُمَا
& ldquo; if both (the letters) turned on”

Example:

1 الرَّحِيْمِ مَالِكِ الرَّحِيْمِ مَالِكِ مِ meet مَ
2 رَجَعَ عَلَيْنَا رَجَعَ عَلَيْنَا عَ meet عَ
3 مَنَا سِكَكُمْ مَنَا سِكَكُمْ كَ meet كُ
4 وَطُبِعَ عَلٰی قُلُوْبِهِمْ وَطُبِعَ عَلٰی قُلُوْبِهِمْ عَ meet عَ

While Idgham Mutamatsilain Shughra is a small mutamatsilain idgham, and in the meaning of the term:

اِنْ سُكِّنَ اَحَدُهُمَا
“ If one of the two letters is turned off”

Example :

1 بَلْ لَا يَخَافُوْنَ بَلْ لَا يَخَافُوْنَ لْ meet لَ
2 قَدْ دَخَلُوْا قَدْ دَّخَلُوْا دْ meet دَ
3 تَوَلَّوْا وَهُمْ تَوَلَّوْا وَّهُمْ وْ meet وَ
4 رَبِحَتْ تِجَارَتُهُمْ رَبِحَتْ تِجَارَتُهُمْ تْ meet تِ

However, not all hijaiyah letters are the same makhraj and their nature meets as idgham, there is also something to read izhar, namely the meeting of letters ي with ي and و with و . These two letters though match but cannot be entered or dreamed up, because if desired means eliminating length (mad)nya, because both include the letter mad.
Example:

1 إِصْبِرُوْا وَصَابِرُوْا إِصْبِرُوْا وَصَابِرُوْا وْ meet وَ
2 فِي يَوْمٍ فِي يَوْمٍ يْ meet يَ
3 اٰمَنُوْا وَالتَّقَوْا اٰمَنُوْا وَالتَّقَوْا وْ meet وَ
4 اٰمَنُوْا وَعَمِلُوْا اٰمَنُوْا وَعَمِلُوْا وْ meet وَ

Reading Idgham Mutajanisain

Idgham Mutajanisain in the meaning of language means the same idgham. But according to the terms of the scholars of Qurra’ that Idgham Mutajanisain is:

هُوَ مَااتَّخَدَمَخْرَجًاوَاخْتَلَفَ صِفَةً
& ldquo; idgham that occurs when the letters are the same as their makhraj, but different in nature”

From the above understanding, it seems clear that Idgham Mutajanisain must be the same as his makhraj even though his nature is different. For example:

Alphabet ط with ت are verbal makhrajs but they are different. Tha’ Eat while you are’ mahmus, said’ They & rsquo; la’ while ta’ Use, said’ Ithlaq while ta’ Infitah.
Alphabet ظ with ذ are verbal makhrajs but zha nature’ falls the same & rsquo; la’ this sedan dzal becomes resistant. Zha’ Ithbaq sedangkan dzal infitah.
Alphabet ذ with ت both verbal and non-verbal makhraj, while ta; Mahmus, dzal Rakhawah sedang over her’ syiddah.

Such conditions require that idgham is the first letter entered in the second letter so that it seems to be a ditasydid letter.

Furthermore Idgham Mutajanisain is divided into two parts namely Kubra and Shughra. Idgham Mutajanisain Kubra is a great Idgham Mutajanisain. Being in the sense of the term is:

إِنْ تُحَرَّكَ كِلَاهُمَا
& ldquo; When both letters are on”

Example:

1 وَاْلتَأْتِ طَائِفَةٌ وَاْلتَأْتِ طَّائِفَةٌ تِ meet طَ
2 يُعَذِّبُ مَنْ يَشَآءُ يُعَذِّبُ مَّنْ يَشَآءُ بُ meet مَ
3 عَلٰی مَرْيَمِ بُهْتَانًا عَلٰی مَرْيَمِ بُّهْتَانًا مِ meet بُ
4 أَنْ يَضْرِبَ مَثَلًا أَنْ يَضْرِبَ مَّثَلًا بَ meet مَ

Whereas Shughra's Idgham Mutajanisain is a small Idajam Mutajanisain. As for the meaning of the term is:

إِنْ سُكِّنَ اَحَدُهُمَا
“ If any of the letters are turned off”

Example:

1 أُجِيْبَتْ دَعْوَتُكُمَا أُجِيْبَدْ دَعْوَتُكُمَا تْ meet دَ
2 اٰمَنَتْ طَائِفَةٌ اٰمَنَطْ طَائِفَةٌ تْ meet طَ
3 إِذْ ظَلَمُوْا إِظْ ظَلَمُوْا ذْ meet ظَ
4 قَدْ تَبَيَّنَ قَتْ تَبَيَّنَ دْ meet تَ

Read Idgham Mutaqaribain

Idgham Mutaqaribain in the sense of language means a nearby idgham. While according to the Qurra scholars’ is:

هُوَمَاتَقَرَّبَ مَخْرَجًا وَصِفَةً
& ldquo; Idgham near the letter, both the makhraj and the nature”

From the above understanding it appears that the Idgham Mutaqaribain is an idgham that is not the same as the Makhraj and its nature, it's just that the letter that is hidden is close to the shrine and its nature, so how to read the first letter should be included in the second letter, so it would be like one letter in a tashid.
For example:

Alphabet ق with ك they are of different kinds and their meanings, even nearby. Makhraj Qaf at the base of the tongue near the tongue with a straight ceiling above it. The fireplace is at the base of the tongue with a straight ceiling above it, which is a bit out of the Qaf Makhraj. Therefore, the two letters are near his makhraj. While the nature of Qaf in the meal and the Café in the breakfast, Qaf Invasion’ while the Stretch. Both are similar in the nature of syiddah, infitah and ishmat because of that, Qaf with Kaf near makhraj and its nature.
Alphabet م with ب they are of different kinds and their meanings, even nearby. Makhraj mim and Ba’ on both upper and lower lips together. While the nature of mim on Tawasuth and Ba’ on Syiddah. And both are equally ignorant, istifal, infitah, idzlaq. Therefore both are adjacent letters both makhraj and adjectives.

Idgham Mutaqaribain is being divided into 2 parts namely Kubra and Shughra. Idgham Mutaqaribain kubra is the great Idgham Mutaqaribain, in the sense of the term is:

إِنْ تَحَرَّكَ كِلَاهُمَا
& ldquo; When both letters are turned on”

Example:

1 مِنْ بَعْدِ ذَالِكَ مِنْ بَعْدِ ذَّالِكَ دِ meet ذَ
2 وَإِذَ النُّفُوْسُ زُوِّجَتْ وَإِذَ النُّفُوْسُ زُّوِّجَتْ سُ meet زُ
3 يَرْزُقُكُمْ يَرْزُقُكُّمْ قُ meet كُ
4 وَاثَقَكُمْ وَاثَقَكُّمْ قَ meet كُ

Whereas the IdghamMutaqaribain Shughra is a small Idgham Mutaqaribainو in terms of terms:

إِنْ سُكِّنَ اَحَدُهُمَا
& rdquo; if any of the letters are turned off”

Example:

1 قَدْ سَمِعَ قَدْ سَّمِعَ دْ meet سَ
2 لَقَدْ جَاءَكُمْ لَقَدْ جَاءَكُمْ دْ meet جَ
3 يَلْهَثْ ذَالِكَ يَلْهَذْ ذَالِكَ ثْ meet ذَ
4 اَلَمْ نَخْلُقْكُمْ اَلَمْ نَخْلُكُّمْ قْ meet كُ

Thus the discussion about this article, May be useful

Other Articles :

• Examples of Complete Mad and How to Read Mad, Mad and Mad Letters
• Sajdah Verse, Number of Pregnant Verse and Reading of Subtle Cultures
• Waqaf Signs and Interests With Examples
• Ibtida’ Along with Waqaf and Washal (Definition, Division, Signs and How to Read)

 

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