will share insights on the verses of the scriptures as well as the number of verses and the readings below. For more details, see the discussion below

Verse Verse

The verse of truth is the verse contained in the order of prostration from Allah Almighty. so when we read or hear the verse verse, either in the prayer or outside the prayer then be instructed to bow first.

There is a verse 15
1. Surah Al A & rsquo; raf verse 206 : ۩ وَلَهٗ يَسْجُدُوْنَ
2. Surah Ar Ra's verse 15 : ۩ بِالْغُدُوِّ وَالْاٰصَالِ
3. Surah An Nahl verse 50 : ۩ وَيَفْعَلُوْنَ مَايُؤْمَرُوْنَ
4. Surah Al Isra verse 109 : ۩ وَيَزِيْدُهُمْ خُشُوْعًا
5. Surah Maryam verse 58 : ۩ خَرُّوْاسُجّدًاوَبُكِيـًّا
6. Surah Al Hajj verse 18 : ۩ اِنَّ اللّٰهَ يَفْعَلُ مَا يَشَآٔءُ
7. Surah Al Hajj verse 77 : ۩ وَافْعَلُواالْخَيْرَلَعَلَّكُمْ تُفْلِحُوْنَ
8. Surah Al Furqan verse 60 : ۩ وَزَادَهُمْ نُفُوْرًا
9. Surah An Naml verse 26 : ۩ لَآاِلٰهَ اِلَّاهُوَۙرَبُّ الْعَرْشِ الْعَظِيْمِ
10. Surah As Sajdah verse 15: ۩ رَبِّهِمْ وَهُمْ لَايَسْتَكْبِرُوْنَ
11. Surah Shad verse 24 : ۩ وَخَرَّرَاكِعًاوَّاَنَابَ
12. Surah Fussilat verse 38 : ۩ وَهُمْ لَايَسْىَٔمُوْنَ
13. Surah An Najm verse 62 : ۩ فَاسْجُدُوْالِلّٰهِ وَاعْبُدُوْا
14. Surah Al Insyiqaq verse 21 : ۩ وَاِذَاقُرِىَٔ عَلَيْهِمُ الْقُرْاٰنُ لَايَسْجُدُوْنَ
15. Surah Al & lsquo; Alaq ayat 19 : ۩ وَاسْجُدْ وَاقْتَرِبْ

Readings bow down

سَجَدَوَجْهِيَ لِلَّذِيْ خَلَقَهٗ وَصَوَّرَهٗ وَشَقَّ سَمْعَهٗ وَبَصَرَهٗ بِحَوْلِهٖ وَقُوَّتِهٖ فَتَبـَـارَكَ اللّٰهُ أَحْسَنُ الْخَالِقِيْنَ

The face that looks like a lightning bolt, it becomes a cloud of rain.

& ldquo; My face has been bowing to its creator, separate (function) hearing and seeing with His ability and strength. Holiness to God is the best Creator.”

How to do it there 2 of sorts

1. When in prayer: when it comes to verse verse, then came down from the stand to bow down. Then stand back to continue reading the surah or completing the prayer.

2. When outside prayer: when it comes to verse verse, then the intention is to bow down and rebel (like takbiratul ihram) by raising both hands, continue prostrating by reading the takbir. When you're done reading it, then rose from prostration to sit on the sidelines and greet.

اَعُوْذُبِاللهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ قُلْ هُوَ اللهُ أَحَدٌ

How to read Basmalah between two chapters

a. Qoth & rsquo; and Kulli ( قَطْعُ الْـــكُلِّ )
Namely breaking all of them. It means between surahs, Basmalah, and other chapters are read on their own. This method is the best way. Example:

وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ ۞ بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ ۞ قُلْ أَعُوْذُ بِرَبِّ النَّاسِ

b. Washlul Basmalah fi Awwalis Surah ( وَصْلُ الْبَسْمَلَةِ فِى اَوَّلِ السُّوْرَةِ )
It is to connect Basmalah with the beginning of the surah until the end of the surah with Basmalah is decided, and between Basmalah and the beginning of the chapter is connected. This is possible even if not as good as the first. Example:

وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ ۞ بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ قُلْ أَعُوْذُ بِرَبِّ النَّاسِ

c. Washlul Kulli ( وَصْلُ الْـــكُلِّ )
That is to connect everything between the end of the chapter, Basmalah, and the beginning of the chapter. This is also possible although not as good as the first. Example:

وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ قُلْ أَعُوْذُ بِرَبِّ النَّاسِ

d. Washlul Akhiris Surah bill Basmalah ( وَصْلُ اخِرِ السُّوْرَةِ بِالْبَسْمَلَةِ )
It is the connection between the end of the surah with the Basmalah but the termination of Basmalah with the beginning of the surah. This method is not allowed because it is feared that there is an understanding that Basmalah is the final part of a surah. Example:

وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ ۞ قُلْ أَعُوْذُ بِرَبِّ النَّاسِ

As for Ibtida’ in the sense of starting after stopping (waqaf), then the reader should be aware of the fact that certain verses are not allowed to be used as the beginning of the reading, bearing in mind that this is closely related to stop being forbidden. If you stop at certain forbidden verses, then it is forbidden to start a sentence afterwards.

While the verses should not be used as Ibtida’ is as follows:

1. اَللهُ عَلَىٰ قُلُوبِهِمْ
2. اِتَّخَذَ اللهُ وَلَدًا
3. اللهُ مُوتُوا۟
4. ٌاِنَّ اللهَ فَقِيْر
5. ُاِنَّ اللهَ هُوَ الْمَسِيْح
6. نَحْنُ اَبْنَاءُ اللهِ
7. اللهُ غَرَابًا
8. ٌيَدُاللهِ مَفْلُوْلَة
9. اِنَّ اللهَ ثَالِثُ
10. لاَنُؤْمِنُ بِاللهِ
11. عُزَيْرٌ اِبْنُ اللهِ
12. اَلْمَسِيْحُ ابْنُ اللهِ
13. اَللهُ بَشَرًا
14. لَهٗ شَرِيْكٌ فِى الْمُلْكِ
15. اِنِّى اِلٰهٌ من دونِهٖ
16. اَللهُ كَثِيْرًا
17. لاَاَعْبُدُالَّذِى فَطَرَنِى
18. وَلَدَاللهِ
19. َاَعْبُدُمَا تَعْبُدُوْن

Such is the discussion of verse verses and how to read the basmalah between the two surahs as an additional insight, May be useful

Another article :

• Waqaf Signs and Interests With Examples
• Ibtida’ Along with Waqaf and Washal (Definition, Division, Signs and How to Read)
• How to Read the Qur'an & rsquo; (Hijaiyah and Punctuation)

 

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