-Kulokhu sizoxoxa ngendaba Ngokuhlala Phakathi KwamaProstrations Amabili okuhlanganisa ukuqonda, Nemithandazo iphelele

Okulandelayo ukuphindaphinda kokuhlala phakathi kokukhuleka okubili okuphelele, Ulimi lwesi-Arabhu, IsiLatini futhi yahunyushelwa olimini lwesi-Indonesian.

I-Sujud ingenye yezinsika zomkhuleko ezenziwa kabili ku-rak'ah ngayinye yomkhuleko. Ngokunjalo phakathi kwabo (khothama) ukuhlala kuyinsika yomthandazo. Ngenxa yalokho, ukukhothama nokuhlala phakathi kokukhuleka okubili akufanele kweqiwe emthandazweni, ngoba le insika yomkhuleko.

Incazelo yokuhlala phakathi kokukhuleka okubili

Ukuhlala phakathi kokukhuleka okubili kuwumnyakazo emthandazweni futhi kubizwa nangokuthi ukuhlala iftirasy. Lokhu kunyakaza kwenziwa ku-rak'ah ngayinye phakathi kokukhuleka okubili. Njengeminye iminyakazo yomthandazo, ehlezi iftirasy inokufundwa kwayo.

Inqubo yokuhlala phakathi kwama-prostrations amabili, okungukuthi ukusukuma ekukhothameni ngenkathi ufunda i-takbir bese uhlala phansi. Indawo yokuhlala iwukuhlala emlenzeni wesokunxele bese ubeka umlenze wesokudla uqonde ngokuphumuza ichopho lozwane lwesokudla..

Ilandiswa kuHadith kaBukhari kanye neBaihaqi, okusho ukuthi, “Lapho ukhothama, khothama ngokubeka zonke izitho zomzimba ekukhothameni, nalapho usukuma uhlale phansi, hlala emlenzeni wesokunxele.

Ngaphandle kwalokho, Isikhundla somhlane lapho uhlezi phakathi kwama-prostrations amabili kufanele sibe yi-perpendicular ngokuqinile futhi akufanele igobe noma ithambekele.. URasullah SAW ukhumbuze ukuthi lapho umuntu okunyakaza kwakhe okungalungile, kwashiwo kuyi-hadith kaNasai no-Abu Daud.

I-hadith inencazelo efundwayo, “Kumelwe aguqe kuze kube yilapho amathambo akhe ema. Wabe esebala u-Allah Akbar noma i-Takbir futhi waphakamisa ikhanda lakhe laze laqondana ngokuphelele.”

Akukhona nje kuphela isikhundla semilenze nomhlane kodwa futhi isikhundla seminwe ehlezi phakathi kwalokhu kukhuleka okubili kulawulwa futhi kuchazwe ku-hadith yokulandisa kukaNasai okwalandiswa futhi kwaqinisekiswa ngu-Al Albani.. I-hadith inengqondo, “Kuhlanganisa neSunnah emthandazweni, unyawo lwangakwesokudla luyaphakanyiswa, Khomba iminwe yakho eQiblah bese uhlala emlenzeni wakho wesobunxele.”

U-Doa uhlala phakathi kwama-prostrations amabili

Ukuhlala phakathi kokukhuleka okubili nakho kunamanye amalungelo. Uma ukunyakaza okuningi komkhuleko kuhambisana nokuphindaphinda i-dhikr, ukuhlala phakathi kokukhuleka okubili kuzohluka kancane. Njalo sihlezi, kunomthandazo esiwusho ndawonye ngokuhlala phakathi kokukhuleka okubili.

Lokhu kusho ukuthi amaSulumane ahlala ethandaza kakhulu 17 izikhathi ngosuku ngoba umthandazo uhlezi phakathi kokukhuleka okubili okushiwo kuyo yonke imikhuleko eyisibopho. Ngaphandle kwemikhuleko yeSunnah, AmaSulumane anikele imithandazo engaphezu 17 izikhathi ngosuku. Udumo malube kuNkulunkulu! Ithuba elimangalisayo uNkulunkulu asinike lona.

Kunezinguqulo ezimbili zomthandazo ohlezi we-iftirasy, Okulandelayo umthandazo ohlezi phakathi kokukhuleka okubili okungasetshenziswa uma uhlezi iftirash :

Umthandazo wokuqala

Inguqulo yokuqala ifushane kakhulu kodwa ayivamile ukusetshenziswa. Lokhu okulandelayo ukufundwa komthandazo :
"Nkulunkulu wami, Inkosi ikubusise.”
Kusho ujuthi : "Yebo nkosiyami, Ngixolele, yebo nkosiyami, Ngixolele.”

Umthandazo wesibili

Iningi lalabo abasebenzisa le nguqulo yesibili yomkhuleko bangabahlali base Muhammadiyah.

“Allahummaghfir warhamni wajburni wahdini warzuqni”

Kusho ujuthi : "Oh Nkulunkulu, thethelela izono zami, ngithande, vala zonke iziphambeko zami, ngiqondise ungiphe ukudla.”

Umthandazo wesithathu

Umthandazo wesithathu womthandazo we-iftirasy ungowokugcina futhi mude kakhulu. Le nguqulo iyafana nenguqulo yesibili, ngaphandle kowesibili ukuthi u-Imam AL Ghazali wengeze igama ekugcineni.

“Rabbighfirlii warhamnii wajburnii warfa’nii warzuqnii wahdinii wa’aafini wa’fu’anni”

Kusho ujuthi : "O Nkulunkulu wami, ngixolele, ngihawukele, ulungise ukushiyeka kwami, nyusa izinga lami, ungiphe ukudla, nginike umbono, ungiphe nempilo ungithethelele izono zami.”

Ekuhambeni kokuhlala phakathi kokukhothama okubili, kuqala ngokucela intethelelo futhi kuphethe ngokucela intethelelo yezono.. Ngenxa yalokho, Siyethemba ukuthi siyohlala sihlanzekile esonweni ngesikhathi somthandazo nangemva kwalokho.

Umehluko ekuphindaphindweni kokukhuleka phakathi kwalokhu kukhuleka okubili udale impikiswano enkulu. Ngenhlanhla, Inkulumo-mpikiswano ayizange igcine ngokuhlukana ngoba uMthunywa kaAllah akakaze ayinqabele le mithandazo engenhla.

Ezinye Izihloko :

kanjani-uku-dhuha-umthandazo

umthandazo webandla

Okuthunyelwe Ukuhlala Phakathi Kwama-Prostrations Amabili Ukuqonda, Futhi Imithandazo Ephelele yavela kuqala kuleli khasi.