Sifat Wajib Alloh – Ahlussunnah wal Jama'ah believes that Allah has perfect attributes, and impossible if it is otherwise. Here, we will discuss the nature of jaiz for Allah after we previously discussed about the nature of 20.

The scholars established what is called Aqaid Seket (creed 50) as explained in some books of the creed of Ahlusssunnah wal Jama'ah, namely the creed of the obligatory nature, impossible, and jaiz for Allah, as well as for the Prophets

Sifat Wajib Alloh

Mandatory trait concept, impossible, and jaiz is departed from reality, that proves the existence of the majority of these characteristics even though there are naqli arguments in the form of the Qur'an and hadith which are the source of faith, still need for common sense reasoning, which in this context is known as the law of 'aqli there are three, that is mandatory, impossible, dan jaiz ‘aqli.

Especially for people who do not believe in the existence of Allah as God and the existence of the Apostles. How can people be able to believe in the truth of the Qur'an and also the hadith as proof of the existence of God, while he does not believe in the existence of Allah as God? Of course he will not accept the Qur'an and hadith as evidence.

• Definition of Wajib Aqli
  As for the meaning of the term obligatory 'aqli, namely everything that according to reason must exist or cannot be accepted in its absence
• Understanding Impossible Aqli
  Impossible means 'aqli, namely everything that according to reason must not exist or is not accepted as being
• Pengertia Jaiz Aqli
  While jaiz 'aqli is everything that according to reason may or may not exist, or acceptable presence or absence.

The nature of motion and rest for creatures can be used as an example in this case. Mandatory illustration, impossible, and jaiz ‘aqli in sequence viz

(1) reason definitely requires that one of the rest and movement will happen to the creature,
(2) reason will not justify if both simultaneously do not happen to him
(3) the intellect will accept the presence and absence of any of the beings.

A little complicated isn't it ?
Therefore, in studying the science of pure business first, because knowledge belongs to the Most Holy

Mandatory Traits 20

1) Existence
2) Qidam
3) It remains’
4) Mukhallafatu lil Hawaditsi
5) The resurrection of the dead
6) Wahdaniyah
7) Power
8) Iradat
9) Science
10) Life
11) You're welcome’
12) Bashar
13) Kalam
14) Qadiran
15) disciple
16) ‘Aliman
17) Hayyan
18) Sami'an
19) Bashir
20) Mutakalliman

Read it too :

• Syahadat Tauhid
• Tauhid Uluhiyah
• Tauhid Rububiyah

 

Mandatory attributes for Allah consist of: 20 properties are grouped into 4, The following is an explanation

1.Sifat Nafsiyah

attributes that are directly related to the Essence of Allah SWT. There is only one nature of this nafsiyah, that is wujûd.

2.Quality Salbiyah

a nature that negates the existence of the opposite nature, that is, inappropriate properties, or even a nature unworthy of the perfection of His Essence. There are five characteristics of this salbiyah, that is:

• Qidâm
• Baqâ’
• Mukhâlavatu lil hawâditsi
• Qiyâmuhu binafsihi
• Unity.

3.Sifat Ma'ani

characteristic- abstract nature that must be in Allah. Which includes the nature of meaning exists 7 that is:

• Power
• Irâdat
• ‘IImu
• Life
• You're welcome
• Bashar
• Kalam.

4.Sifat Ma'nawiyah

It is the norm of the nature of meaning. The nature of ma'nawiyah cannot stand alone, Because every time there is a ma'ani nature, there must be a ma'nawiyah nature. If the nature of meaning has been defined as the nature that exists in something that is characterized and automatically establishes a law on it, then the nature of ma'nawiyah is the law.

That means, the nature of ma'nawiyah is a condition that always maintains the nature of ma'ani. The nature of 'science for example', surely the essence with which it has a condition in the form of kaunuhu 'âliman (its existence as a knowledgeable Essence). Therefore, there are seven ma'nawiyyah properties as well as ma'ani properties.

In faith in Allah in general, every mukallaf must believe in the nature of obligatory, impossible, and jaiz for Him.

So he should:

1. Believe firmly without hesitation, that Allah must have attributes with all the perfections worthy of only His majesty.

2. Believe firmly without hesitation, that it is impossible for Allah to have attributes with all the shortcomings that are not worthy of His greatness.

3. Believe firmly without hesitation, that Allah may do or also leave all things that are jaiz(possible), such as animating human beings and also destroying human beings .

This is the belief that must be believed in general. other than that, every mukallaf is obliged to believe in detail the obligatory nature 20 which is the nature of the tree of perfection (shifat asâsiyyah kamâliyyah) Allah SWT as God, 20 nature is impossible, and an attribute of Jaiz for Him.

But this does not mean limiting the nature of Allah as misunderstood by some, but because of these traits that are commonly debated throughout history among Muslims, then by setting it it becomes very clear that Allah is with all perfection and purified from all shortcomings.

Such is the discussion of the obligatory nature and jaiz of Allah, May it be beneficial and make us human beings who are monotheistic aamiin

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